Why the Sunnis fight with the Shiites if Islam is the religion of peace? Allah afflicted Muslims as He afflicted others by some flatterers or adulators who seek this life, leadership, reputation and fame, those can do any thing to reach their goals. The pure essence of Islam has no disputes among all Muslims if they are truthful, the dispute comes when someone adopts a personal view in a verse from the book of Allah, a hadith of the apostle of Allah or an order of Sharia of Allah, such a view the religion encourages on condition that it has no fanaticism that gets him to keep to his opinion thinking that he is the right one and that others are wrong. This inferior view to the verses of the book of Allah, the hadiths of the apostle of Allah and the rules of the religion of Allah is the cause of separation of Muslims, when such a person adopts an idea, though he is not infallible, then he does his best to prove that he and his followers are right and that others are wrong, he can also attack those who are different from him, defame them and even fight them to support the view he follows, so Allah says: “And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves” Surat Ala-Imran, Verse 103. Allah also says about the group we mentioned: “As for those who divide their religion and break up into sects, you have no part in them” Surat Al-Anaam, Verse 159. The prophet (Blessings and peace of Allah be upon him) said: (That who calls for fanaticism is not one of us.) It is a fact that Shiites love Imam Ali and his family and this is what all Muslims do, but if a group of them go far beyond this to fight other companions of the apostle of Allah such as Abu-Bakr or Omar or Othman, this is what the Sunnis and the mass reject. Shiites follow the doctrine of Imam Ja'far in jurisprudence and that is not wrong, but they don't have to think that he is the only right one and that all the other doctrines are wrong, they should do as the Sunnis and the mass do, they admit the four juristic doctrines Maleky, Hanafy, Shafey and Hanbaly, they shouldn't differentiate among them but let each Muslim free to choose anyone to follow on condition that he never attacks or fights others. So if we see that there is a dispute that leads to division and fight between Sunnis and Shiites then this is not because of the doctrine and their Islamic principles but because of desire, fanaticism partiality and other sectarianisms Islamic religion annihilated, and they awakened them after death, the prophet (blessings and peace of Allah be upon him) said: (Muslim is brother to Muslim, he never oppresses him, he never lets him down, he never despises him, piety is here (he refers to his chest three times, enough of doing sin for a Muslim if he scorns his Muslim brother, all the Muslim is inviolable to the Muslim his blood, his wealth and his honor.) The Formal Site of Sheikh Fawzy Mohammed Abuzeid Islam is religion of peace http://www.fawzyabuzeid.com/en/table_books.php?name=Book_Questions_of_Non-Muslims&id=49&cat=2
Modern sciences assure that the universe was created from nothing. The beginning of things to be alive and the essence of human mind can't be explained by absolute nature. There must be a creator who is alive, intelligent, innovator and fashioner of shapes. The nature of the universe, life and human mind are so complicated that we can't explain their constant existence and their doing their activities only by plain rules of nature, there must be a powerful and sustainer of life, God (Glory to him). Modern science mentions five dimensions refer to God The Creator: 1- The universe has a beginning and it was created from nothing. 2- There are fixed correlated rules for nature. 3- Cosmogony and the accuracy of creatures that they have a goal and an aim in common though they were created from non lively substances. 4- The universe with its beings and laws perfectly pave the way for man to live there. 5- Exceptional abilities of the mind are only available for man. As this universe must have an innovator who created it, it is not logical to think about the origin of this innovator, there is not a rational plea. Logic refuses this question because it is not rationally or actually right. http://www.fawzyabuzeid.com/en/table_books.php?name=Book_Questions_of_Non-Muslims&id=49&cat=2
؟ ما هو الهدف من ختان الرجال في الإسلام أهداف ختان الرجال في الإسلام هي: أولا، لتمييز الرجال المسلمين من الآخرين. هذا هو علامة مهمة في معرفة دين شخص ما حتى بعد وفاته. اذا كان الختان، ثم انه هو مسلم من المسلمين القيام غسل عليه وسلم، تكفين له، أداء صلاة الله عليه وسلم ودفنه في مقابر المسلمين. الختان يحفظ حقوقه باعتباره مسلم بعد وفاته. يحدث هذا في الغالب أثناء الحوادث والحروب لأنهم يعرفون الدين من قبل الختان. وثانيا، قال النبي (صلى الله وسلم الله عليه وسلم) أن وصف أهل الجنة حيث نأمل جميعا أن يذهب، هو أن تم ختانهم هم .، لذلك الختان هو سعيد التغلب أن مسلم سيذهب إلى الجنة ثالثا، أشار الطب الحديث أيضا الفوائد الطبية لختان الرجال. قالوا إن الفيروسات والميكروبات والجراثيم جمع نحو القلفة التي تقطع وهذا يؤدي إلى العدوى والأمراض مثل السرطان، وحتى بعض الدول الأوروبية تميل إلى ختان الرجال في الآونة الأخيرة بعد أن تبين له فوائد طبية.
Invocations of prophets and apostles in the noble Koran is the door from which we know the high politeness in dealing with Allah and the secrets of their dealing with their Lord, and so are the invocations narrated after righteous people in their conditions and Awrad, so Imam Abul-Aza'em clarified this fact and said: "There is beauty in my invocation realized only by the youthful or the hearty." Invocation of righteous people has spiritual beauty only realized by those who reached the degree of Fotowwah (youthfulness - strength in applying the orders of Allah), so when we look at the invocation of our sir Ibraheem as Allah says: "O my Lord! Bestow ruling on me, and join me with the righteous. Grant me honorable mention on the tongue of truth among the latest (generations). Make me one of the inheritors of the Garden of Bliss. Forgive my father, for that he is among those astray. And let me not be in disgrace on the Day when (people) will be raised up. The Day when neither wealth nor sons will avail, But only he (will prosper) that brings to Allah a sound heart." (Surat Asho'araa', verses 83 - 89) We see that it implies highly knowledge not got by reading but knowledge by Allah, prophets reached the extreme in the knowledge of Allah. Enemies of Allah might have knowledge of the orders of Allah and Sharia better than believers, but knowledge of Allah is as Imam Abul-Aza'em said: "Knowledge of Allah is ambiguous only realized by adorers who are in great adoration." Knowledge of Allah is something ambiguous only known by those who have pure hearts for Allah from everything else, our sir Ibraheem started his invocation here by: "O my Lord! Bestow ruling on me, and join me with the righteous." The first thing he asked from Allah is to grant him domination or ruling, what ruling does he ask? When ordinary people listen to the verse, they think that he wanted kingship, i.e. he wanted to be a king, a leader or a president, but he didn't want that, he wanted to be a ruler or a king over the special kingdom given to him by Allah, it is the kingdom of man about which Imam Ali said: "You allege that you are small creature while in you lies the greatest world." Man contains universes by the facts Allah granted him, he is as a small universe and the universe is as a big man, if Allah loves a servant and this servant is a good follower on the way of Allah, Allah will grant him ruling his soul as Allah says: "When he reached full age, and was firmly established (in life), We bestowed on him leadership and knowledge, " (Surat Al-Kasas, verse 14) Revelatory knowledge only comes after man controls and rules his soul, whoever wants revelatory knowledge, he should control his kingdom first, he shouldn't deal with it according to his desire but he rules it by the orders of Allah, man shouldn't have wish with the orders of Allah, after ruling it, Allah grants him knowledge as He says: "We bestowed on him leadership and knowledge," Ruling comes first because if Allah grants him divine revelatory knowledge without ruling his soul, man naturally tends to reputation, then he will say the jewels of this knowledge not to its proper people, and this is high treason to Allah, such treasonous will be punished by cutting his neck on the way of Allah, he won't be accepted by Allah, Imam Abul-Aza'em said about this: "Keep my secret, my secret shouldn't be disclosed, whoever discloses the secret, he will be ended. Our knowledge is in a position higher than minds as it is clear hidden light. Our Lord granted it to us, it is an ambiguous secret, how it is disclosed!" That who is granted ruling his soul; he prefers to be jailed than to disclose it to improper people, as our sir Yusof said: "He said: O my Lord, the prison is more to my liking than that to which they invite me." (Surat Yusof, verse 33) He preferred to be imprisoned than disclosing secrets, however if he disclosed these secrets to them, they would promote him and give him great position and he wouldn't be sent to prison, but he kept these secrets inside his chest and didn't tell them anything. Our sir Moses did the same thing when he said: "My breast will be straitened," i.e. from the knowledge and secrets of Allah inside it, "And my speech may not go (smoothly)," (Surat Asho'araa', verse 13) i.e. only to my brothers whose hearts afford these knowledge and meanings. But if he sits among people and the desire to speech and longing to be respected died in his soul, he doesn't speak to be noticed or to be ennobled by anyone or to get anything in this life, but he only talks when Allah grants him provision from the treasure of his heart for those chosen by Allah. It is as if these meanings in the heart of the righteous man are as the trust of Allah, his heart is as a treasure for these divine knowledge and meanings, he tells people only what Allah permits, he knows this by the eye of his heart, if he sits with great scholars but they have no permission from Allah and their hearts are not ready for this knowledge, he won't utter a single word even if they backbite or insult him, because he only seeks Allah's face, the first thing our sir Ibraheem asked is what great righteous and truthful people ask followers to do. The first thing I should concentrate on in the way of Allah to reach Allah's satisfaction, is to ask Allah to give me the control of my soul and not to make it controls me according to its desires and wishes. Everything Allah grants to righteous people of karamat (miracles), knowledge and bounties is the result of controlling to kingdom of the soul. When a righteous man was seen flying in the air, they asked him how he got this position, he said: "I put my wish under my foot so Allah gave me the control of air." The interest of a truthful follower should be the control of his soul, if he has other interests; they are the wishes of the soul. Are there followers who have other interests? Or other lower aims from fighting their souls? Yes, some followers want Allah to grant them meanings to attract people or listeners even if they are not followers on the way of Allah, others want to show Karamat and be mentioned that he is one of righteous people, others want to have shrines and visited by people after his death, what will people give you after your death and what will you get from them? Others want people to kiss their hands and confess their grace and they are happy to hear that mentioned in people's sittings, and also lots of other things the soul desires and the wish hopes for. The truthful follower is that who understand the words of the father of prophets and apostles when he started his invocation saying: "O my Lord! Bestow ruling on me, and join me with the righteous." I.e. give me control over my soul to join righteous people, who are righteous people? The word Saleh (righteous) means, that who is ready for Allah, his heart is ready for the descending of lights of Allah, his secret is ready for seeing our sir the apostle of Allah, his spirit is ready for getting highly demands like sociability, amicability and adoration of Allah and his body is ready for obeying Allah externally and internally, secretly and apparently, so he becomes totally ready for Allah. The degree of righteous people is a high degree so our sir Ibraheem made it his aim and his hope. The hope of a truthful servant who is with his Lord is to join him with righteous people by making him following them, because Allah only decorates those He loves and chooses by the manners and conditions of righteous people, this oh brothers only got by hard strive of the